Dear Brethren, friends and neighbors,

I bid you shalom and to all who gather with you in the name of Christ Jesus. This particular Scroll will be dedicated to uncovering the mystery of faith building in our lives and also understanding the difference between religious ritual versus practical application. At the end of this Scroll is a special invitation to all that might be interested in accompanying Rita and myself on a trip of a lifetime. Can you guess? Cephas Ministry is going to Israel in October (God willing) and we would be honored to have some of you attend with us. Allow me to take this opportunity to thank all of you who participate with me here at Cephas. Often times, your letters of inquiry is what keeps me focused on God's Word and will and without your participation, we could not say we have fellowship. I appreciate all your letters and calls and hope that you gain as much as I do out of our mutual interaction. Because of you we truly do have a God fearing (Church) fellowship and one that ultimately qualifies us a legitimate gathering in Christ. Know that though I cannot be with you all in the physical sense, I am with you in Spirit and prayer and together we glorify our Lord in expressing our deep love and gratitude for one another. Grace, peace and mercy be with you always, AMEN

Why did God not rebuke Elihu?

Unlike Job's three friends who were wise men from the East, Elihu was from the land of Aram. This area is now in the bordering lands of Syria and Turkey. This was an area known for it's prophets; i.e. "Balak sent for Baalam who lived in Aramâ (Num. 23:17; 24:16). Job's three friends came from the East, an area known for the propagation of  "wisdom." I sense that God rebuked Job's three friends from the East because they exhibited a kind of human wisdom which is not of God but of the flesh. By God's rebuke, they clearly did not know what they were talking about. Though they were truly friends of Job. They obviously cared for him a great deal and wanted to help Job in his affliction. After seeing Job and looking upon his great disfigurement, verse 2:13 says, "they were silent, concerned and confused."

Elihu on the other hand comes off speaking more like a prophet of God and it seems clear that by Elihu's own words, he was there and present to hear all what Job's friends had to say and how Job responded to them. It becomes clear that the three friends relied solely upon their own reasonings and presuppositions to explain the works of God. Job's three friends missed the basic truth that affliction is not always a sign of punishment. Though they spoke of many truths, their truths were out of context and not applicable to Job's situation. After everyone was finished delivering their advise, Elihu "kindles his wrath" against Job because Job justified his own self rather than God. It also becomes clear that Elihu's wrath was also kindled against Job's three friends because in all their advice and presupposition, they had found no answer for Job yet they still condemned him! Clearly, Job was not comforted by what his three friends had to offer.

Oftentimes, God will use men to be a go-between God and man. This is most often the case with the calling of prophets though they too are men who are formed of clay (Job 33:6). So, in appearance, Elihu was a man not unlike Job and there appears to be no supernatural aura or luminescence surrounding him. Elihu expresses in humility towards Job, "my terror shall not make thee afraid." As seen in Job 32: 8-10, Elihu expresses only that he was giving his opinion and not a judgment that would cause terror and make Job afraid. As is evidenced with other genuine prophets, it appears that Elihu was a "type of Christ's and that he was simply called to mediate between God and Job just, as Christ was the mediator between God and man. Please also note that as is the case with all of God's true prophets, Elihu clarifies that he will not deliver flattery for in so doing, God might take him away (Job 32:21-22).

Elihu appeals to Job, as a true prophet would attempt to appeal to men saying, Job 34:3-4 "For the ear tries words, as the mouth tastes meat.  Let us choose to us judgment: let us [so that we may] know among ourselves what is good." In Job 34:29-33, the words of Elihu express that God's purposes will be accomplished regardless of what man may think or devise. Clearly shown in this passage is the irrefutable fact that men are in no position to choose their own judgment or chastisement from the Lord but they should rather be willing to gratefully and humbly receive that which the Lord gives.

It is interesting to note in Job 34:36-37 that Job did what many of us do. Rather than wait on the Lord for answer to what troubles us in life, we are often compelled to give quick answer or remedy, which essentially becomes adversarial to the answer God would give. This again demonstrates how much we rely upon our own understanding rather than beseeching God and waiting for His timely response. There is indeed a lesson to be learned here for all of us: "Be quick to hear but slow to [anger or] respond."

In chapter 35, Elihu delivers the heat of his rebuke and pretty much condemns Job's reasoning for not beseeching God directly. Remember that Job questioned God yet it was Elihu's position that Job had no excuse for wondering if God cared or even if He really existed. This evidently was the root manifestation of Job's problem: his own righteousness for he was conscious of no wrongdoing. In chapter 36, Elihu offers Job proper remedy and scriptural application while in chapter 37, Elihu expresses the vast enormity of God's sovereignty and finishes with what all men should carefully regard today. Job 37:23-24 "Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. Men do therefore fear him: he respects none that are wise of heart."

Therefore, I don't believe that Elihu was a subject of God's rebuke because Elihu was speaking rightly the ways of God in this context. To understand the context, you must go back again to the beginning of the book and see what context was first established. The book of Job is long and the context can be easily missed. The right context is that God allowed for this suffering to come upon Job not for any disobedience but strictly for the purification and strengthening of his faith for he was already seen by God to be a man "righteous in all his ways."

Additionally, as I have pointed out in prior writings to you regarding the book of Job, Satan is still used by God for this very purpose and we all should bear that in mind when things don't go our way. We so often think of Satan's attacks upon us as certain judgment or punishment but the truth is that the "opposer is for our adversity that our faith may be tested and in our trials and tribulations we may be made stronger. When we curse Satan (and many I know do so) we fail to realize that we are actually cursing God or His will for in the hour of our suffering and testing, we are so blind to see that God is right there producing growth in our lives. We so easily forget the words, "He will not give us more than we can handle." Therefore, no one should ever take it upon him/herself to pronounce a railing judgment against Satan for even Michael the Archangel was not qualified to pronounce such. Michael essentially requested of God to rebuke Satan when disputing over the body of Moses and that is also how it should be with us. We must remember that Satan does not have a totally free reign and his power to 'sift us' is limited. This is especially true for those who are of the right kind of faith and who are being protected by faith's power for a salvation to be revealed in the last time. I do believe that Satan can enter in and sift us like wheat via God's permission or by our own invitation.

I can't tell you how many times I have heard in the churches, pastors proclaiming their own strength and power to cast out Satan! Good grief:. Little do they know how far they transgress and come against God's will and sovereignty? When we transgress like this, we essentially are giving Satan permission to come in and wreak his havoc upon us. We must always remember that we do not command God but He commands us though we may approach Him respectfully and make humble request. What stone is not polished without friction and what metal is not purified in its molten state by heat and what sword does another not sharpen? Does proverbs not declare that even "brothers are born for adversity?" Of course it does and that is why we must be careful about the judgments we make because when we error, we so often lie against the truth and this thereby offends God and insults His grace.

Yes, it is my boldest assessment that Elihu did do what was expected of him by God and further, Elihu was representative of how a true messenger of God should speak and so act. Even in Elihu's "kindled wrath," it was merciful of him to wish that Job's suffering would soon end and not take him to the point of death, (Job 35:35-36) for Job spoke without knowledge and his words were without wisdom. Apparently, Job was compelled to give his friends answer to their accusation of sin when perhaps "no answer" would have been better. Therefore, let us not be so quick to judge a matter but rather wait on the Lord to give answer. And when you hear the answer that you think is from God, the Word will reveal it and confirm it to you. Of this, I am confident.

Inviting Condemnation upon Oneself

In answering some recent letters, I was taken back to a time when I had witnessed so much poor example within the mainstream churches and remembered how I had questioned our Lord of these troubling contrasts. Given my years of deep search and inquiry, prayer and application, I can provide you some insight and hopefully understanding of what outcome might prevail for those who show little or no respect for what should be a solemn occasion when we are gathered together in our Lord's name. More recently, I was questioned about Paul's instruction to Corinth on "eating and drinking" unworthily (I Cor. 11:27-32).

There is no distinction in this verse between a believer and non-believer. The key to understanding here is that Paul's instructions are geared to all whom are assembled in a Christian gathering and is such that what is expected at a solemn gathering is orderliness and respect. Paul's instructions are not from a standpoint of law or ritual but of reverence and respect for all whom are gathered and also paramount is the unquestionable reverence we should be exhibiting towards our Lord in such gatherings. Namely, because the central theme in all such gatherings is that our Lord is present and accounted for, by the virtue and manifestation of God's Holy Spirit, He is in our midst and we should respond with fear, love and respect.

1 Corinthians 11:27-32 "Wherefore whosoever shall eat [He who eats] this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world."

Remember that according to Jesus, it is more important to show oneself an example than it is to make any behavior a case point of law. In His words, "do not offend a brother." Applying this simple precept goes beyond the known and visible church for you will recall that in Christ's view, "we are the Church of the living God." What is commonly called churches today, albeit their poor example, is merely a copy and representation of the true Church, one that was supposed to have been replaced when the "veil was torn." At best, these places (man's churches) are a place to begin one's elementary training in the contemporary context but quite literally are or rather should be places of gathering for instruction, fellowship and worship. If the examples in such are deficient in proper witness, then what godly witness do others see?

Communion

Regarding the "communion" concept, what are commonly practiced in churches today is not an effective representation of the customs and practices held by Jews or early Christians. Communion as it is practiced today is an evolution of religious ritual steeped in symbolism largely started by the early Roman Catholic Church. But before the RCC there was centuries of ritual law practiced by Jews where symbolism reigned supreme and was regarded as sufficient for cleansing of self and purification of sins. The actual eating and drinking together within the true cultural and biblical context of gatherings was a tradition that many people practiced and was not confined to cultural or religious precept. It was common place then as it is today to visit a home with friends and acquaintances and engage in some manner of fellowship. While visiting, it is customary for the hostess or host to offer food and drink. In the context of such gatherings being Christian centered, Paul was admonishing that when we are gathered together in a place for the purpose of fellowship in Christ, worship and instruction, we ought to act proper and not exhibit offensive behaviors like drunkenness and gluttony for doing such would mar the proper witness of our Lord. The whole instruction was aimed at polite, reserved and disciplined behavior. If Paul were talking about a religious ritual like "communion," he would not have needed to exhort for the hungry man to eat at home before attending a gathering lest he eat more than his fair share at the gathering. With respect to drink, we are talking about fermented wine in a realistic context. Well, I don't need to go into great detail what the effects would be to a man who drinks a little too much wine at a gathering. Drunkenness and gluttony are considered offenses to most mature adults today and so too were they then to civilized people back in the time of Christ.

The Last Supper

Paul makes the correlation and connection of gathering together with (in) Christ to eating and drinking together with what we call the Last Supper. The Last Supper holds a great deal of significance for us because it was there that Jesus gave the disciples His last lessons and commands. The main point that Jesus wanted His disciples to understand was that anytime they are in the company of others witnessing the love of Christ, there are expectations of doing so with reverence as though He were always in their midst. Additionally, we should understand that we are ambassadors as it were and if we are about doing our Father's business as Jesus so demonstrated then we should not act and carry on as though He were not in our company because Jesus declared He would always be in our midst and abiding in us. Therefore, we should act and behave as though our bodies belonged to the Lord and not separate from Him. Remember that we became the new temples in which God desired to habitate. "Do this in remembrance of me."

Essentially, everywhere we go, every thought we keep, every deed we perform and everyone we meet and greet is an unyielding opportunity to witness Christ Jesus. Meal times were especially intimate occasions for family and friends and whenever you wanted to invite someone over for a visit as Jesus was often so invited, two customary practices were generally performed. One, the washing of feet and hands upon entering the household and two, dining or supping with the hosts. This was a common and customary practice of the time. At the very least, one was expected to be clean when dining at a friend or neighbors house.

The Importance of Washing One's Feet

Though washing of one's feet in a social context is unheard of in today's world, it is still customary and polite to wash one's hands before sitting down to dine. Keep in mind that in the time of Christ, they're was no linen socks and shoes like what we wear today. Everyone wore some type of sandal and the feet got alot of dust upon them walking about all day long. It was common in the Middle East and for Jews to dine in a reclined position at the table with pillows to lean upon. This meant that folks would lie and or sit in various positions of comfort on the floor gathered around a low-lying table where the food would be passed around. This is still a practice held today in more traditional homes of Middle East influence. Now just imagine for a moment what it would be like if everyone at the table had dirty feet on the same level that hands would cross over the table to grab food? Can you see why it would be customary to wash one's feet before dining? Of course, Roman architecture provided for tables and chairs in some abodes and so we can only imagine that there was a mix of the two very different cultures and influence during the time of Jesus. I am certain that Jesus had experienced both ways of dining but in the context of the Last Supper, scripture makes it clear that they were "reclined" at the table.

Many people miss out on the feet-washing episode at the Last Supper where Jesus was the one to wash His disciples' feet. This act was recorded for us in the book of John 13:1-15 Now before the feast of the Passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He rises from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, "What I do thou knowest not now; but thou shalt know hereafter." Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, "If I wash thee not, thou hast no part with me." Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. Jesus saith to him, "He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all." For he knew who should betray him; therefore said he, "Ye are not all clean." So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you."

Notice that Jesus said He did this for us to serve as an example. This too is also how we should be toward one another. When was the last time a disciple of Christ washed your feet or you another? Most people today would be very embarrassed to wash another person's feet but I have not only seen it done with my own eyes, I too have washed a few feet and also have had my feet washed. Surprised? Try it sometime while giving this instruction as I have laid it out and see if the event does not become a very solemn experience. At the very least, it is a very humbling experience for all parties involved.

Now having established the proper context of eating and drinking and how it is related to the Last Supper, let's go back to I Corinthians 11:27-32. Drinking and eating unworthily causes various offenses to self and others. Drinking and eating too much also causes one to get sick. When one has drank too much, how much of that which he or she utters (out of the mouth) defiles such a person? Remember Jesus also said, "it is not what goes in the mouth but what comes from the mouth that defiles a man."

Many persons have been made utter fools by their lack of discipline and good judgment after drinking too much. When Paul said, "let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body," He was literally inferring that we ought to know our limitations and ourselves and not exceed what would be considered appropriate moderation. If we lack the appropriate discipline to control our appetites or any behavior then we would be better off not eating and drinking because to eat and drink without regard or respect to others or being mindful of our own limitations would then result in our  eating and drinking condemnation unto ourselves - quite literally. This thereby brings offense to the Lord and the Lord's body because again, we are considered part of the Lord's body; His Spirit in flesh. So when we eat and drink, share and fellowship, work or play, we should do so in a manner which is worthy in keeping good company with the Lord and not giving unnecessary offense to others or bringing shame upon ourselves.

Paul finishes with, "For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world." Paul is quite literally speaking a message to all whom the Lord loves, that we should expect to be punished (chastened) or disciplined for our poor choices (bad judgment) and irresponsible behavior. If we judged rightly in the first place then there would be no need for judgment to come by way of another. Does the Lord not chasten those whom He loves? Of course He does and that is why it should be expected by all that a brother who might rebuke or admonish another for an offensive thing or act or even poor choice of words is doing so in love.

Christian Witness is a Duty and Responsibility

In many cases presented to me, someone else offended someone by smoking or using vulgar language or drinking/eating excessively in the context of a Christian gathering. When this occurs, that person who was offended should go forth and speak to the person giving offense and ask them politely to respect the solemn nature of the Christian gathering. It might sound something like this, "Please refrain from smoking and do not use vulgar language, especially when children are present." In many places, smoking outside a Church is usually permitted and not considered offensive except to some who perhaps do not smoke. But smoking inside the Church amidst the congregation would surly be cause for a strong rebuke. The same holds true for foul or abusive language sometimes heard in Christian gatherings. Obviously, there still is alot of worldliness evidenced within the mainstream of Christian practice. When contrasted sharply with scripture, it proves my case regarding the fundamental and primary differences between the churches of man and the True Church of God. In man's churches there is evidence of nothing but division, strife, pride, arrogance and all manner of ungodly behavior, lack of discipline and respect. In God's Church there is an affinity and those who also maintain and practice godly behavior thereby showing unity with Christ and the witness of His Spirit. Godly behavior is evident only in those who feel the "conviction" of God's Holy Spirit and are "moved" by it. One must respond before witness is visible. Remember that He sent us (the sheep) among the wolves and I have said on numerous occasions past, the mission field is the realm of contemporary Christianity. That, after all is whom God makes us responsible for in our caring, our attention, our loving devotion, our proper witness and our righteous judgment. Paul said, "Do ye not judge among yourselves [within the church]?" But those who are on the outside (of God's Church) God alone judges. WITNESS - WITNESS - WITNESS!

So our mission therefore is to be upright stewards of righteousness and godly behavior to the saved and the unsaved, judging the Church within but leaving outward judgment to God. Regarding our brethren and the members of God's Church, in our godly behavior, we are expected to judge with a righteous judgment, admonishing, reproving and rebuking in the context of godly love and best example. Remember that it does no good for one to reprove or rebuke another unless the one reproving is able to model a proper witness thereby avoiding hypocrisy. Hypocrisy stains our witness and is what upset Jesus so much regarding the "leaven of the Pharisees."

Now to the one who claims ignorance or indifference... well... if the Word were taught in it's proper context aside from ritualistic tradition and religious dogma... one would not be so ignorant. If he/she were to learn just what I've written here, then he/she would no longer have an excuse for allowing such behavior again. Jesus set the standard for proper living and until people get it through their thick heads that JESUS IS THE EXAMPLE no one is going to get it right. They may say Jesus is Lord but how many actually believe it and live as though He was Lord in their lives? I boldly declare with a "red face" that most of the mainstream clergy today "don't get it!" So many of them don't understand... can't understand... or won't understand!

Holy means separate. Holiness means being separate from. God calls us to be holy. God calls us out of the worldly ways and into a life of holiness. That is only seen in those who have made an utter separation from the religious virtue of man and surrendered unto the will of God who calls us out to become sons and daughters to Him. If we did this, He promised He would be our GOD!

2 Corinthians 6:14-18 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

By discernment and faith, I also believe that there is a spiritual implication and demand upon all who confess Jesus as Lord. There is a spiritual connection and implication to eating and drinking in remembrance of the Lord. There is also a spiritual connection and implication when we humble ourselves and do for another what we might desire them to do for us like the washing of feet for example. When what we do, we do with an attitude of rendering service to another, then that is like washing another person's feet. If we, who say, "Jesus is Lord," do not carry on as though He was our Lord then I believe some of that discipline and chastisement, which comes from the Lord, actually manifests itself from the spiritual into the physical. I believe that many diseases today are the direct result of giving too much offense to others without proper atonement. I also believe that the unprecedented divorce rate is a direct result of practicing a multitude of unworthy behaviors in marriage towards one's spouse. Unfaithfulness comes in many forms. I believe that poor or illicit business practices earn one a quick recompense as I also believe that hardened "law-breakers" of society never get away with it. Eventually, whatever you do it all catches up with you and that is the love of God. He shows Himself to be true, unwavering and justified. He protects the innocent to a degree and punishes those whom He loves. Anyone who goes too far or gets carried away gets "taken out." All of these trials, tribulations, tests and adversity are for our strengthening and maturing, for sanctification and purification. True, some branches are pruned and cast into the fire to be burned but we are not a holy people when we answer His call. We are made holy by His grace after we are called and choose to remain with Him. A sincere repentance is only the beginning of the road to sanctification. That's the TRUTH in a nutshell!

On the Gift of Tongues

Please understand that I am not one who is against the speaking of tongues but I am one who has a tremendous gift of discernment and know when devils speak and angels are giving praise!
 
I'm glad that some of you are comfortable with speaking in tongues but know that this is a gift and not a sign that one must have in order to feel spiritually filled. It is taught in many charismatic churches that unless you can speak in tongues, you cannot show yourself to be "Spirit-filled." This just simply is not true! Scripture bears this out and Paul gave us the most complete understanding of what tongues were - what they were for and also how they placed among the other important gifts that accompany the indwelling Spirit of God. It is important that you understand and discern the differences evidenced between tongue usage in today's contemporary churches and how tongues were used in the first century Church (gathering of disciples to Christ).

Paul confesses in 1 Corinthians 14:10-13 "There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. Wherefore let him that speaketh in an unknown tongue pray that he may interpret."

In the above, Paul is exhorting that one who has the gift of tongues should pray to also be able to interpret so that the Church may be edified otherwise the gift serves nothing more than self edification and risks unnecessarily offending the unsaved or spiritually deprived. 1 Corinthians 14:2 "For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries." Paul also clearly indicates that "Tongues" are indeed a gift but one recently declared to me that they were not a gift. Furthermore, Paul also indicates that Tongues are the least of "spiritual gifts" and exhorts that one should desire more earnestly to have the gift of prophecy so that the Church may be edified. 1 Corinthians 14:3-4 "But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church."

1 Corinthians 14:5-6 "I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?"  Now this is not to belittle the gift of tongues but should be a wholesome guide to follow when looking at the various gifts distributed among the members of a church body. One must ask what is more prelevant and how are the gifts employed? Of all the distribution of gifts, Paul says in 1 Corinthians 12:7-10 "But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:"

1 Corinthians 12:27-31 "Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet show I unto you a more excellent way."

The above proves my point that tongues are a gift but not the most valued gift. Now how does this compare with the practice of gifts common in today's churches? Remember that I do not speak by way of mere knowledge but wisdom because I have experienced and tested all these things by what the Word of God establishes and bears witness of. Remember that I have declared often times prior many are without discipline? I also indicated to you clearly that I have discerned the tongues of demons in certain congregations yet some of you declare that the fallen demons, devils (angels) do not have a voice. Do not be deceived dear ones for they do indeed have a voice and are leading a great many people astray in the "churches of man." Since the time of Noah, the fallen sons of God (angels) have been corrupting the seed of man through the human female begetting children of disobedience (Jesus called them children of the devil). When God the Father wanted to repent of ever creating the human kind, Noah's righteousness was cause for Him to have mercy but all else were destroyed. The world was terribly wicked then as it has become today and Jesus also indicated that these days (end days) would be like the days of Noah.
 
So when I say, "demonic tongues do exist - please be very careful," I am not speaking of my own accord but by way of divine utterance. Though I rarely mention it because I desire not to boast, I will confess to you directly that God uses me prophetically (gift of prophesy) and as a teacher in some circles (one who bears fruit in his witness of the indwelling Spirit). Though I do not consider myself a "healer" of sorts, I have been used in that capacity on occasion as well as posses a wonderful gift of discernment but this gift seems to make most people very uncomfortable around me. One thing is clear here, I do not posses all the gifts and I don't think any man does except perhaps the Apostles and Jesus when He was in human flesh. Paul made it pretty clear that not all are Apostles, prophets, teachers or miracle workers etc. and I am certainly no exception to the rule. Any power exhibited is not mine but God's power in me.

After my spiritual awakening, though at first I was slow to understand and comprehend, it started becoming clear how God desired to use me best - as a Scribe and Messenger. Only my past recorded experiences and written exhortations with warning and rebuke to churches and individuals will bear this out. I hold no secrets and hide nothing from others because what is most important here is the valid WITNESS. My life amounts to nothing apart from continuing in my God-given vocation to continue writing, reproving, exhorting and admonishing members of the Church body to abstain from evil influences, indulgences and all such delusion which befalls those who practice disobedience to the very pattern and example of Christ and His Apostles. That is precisely why I make so many uncomfortable around me. That also happens to be why there is not a huge demand for me to speak at Christian gatherings. Whatever the reason, my faith is viewed as a threat to the mainstream way of doing things.
 
If we are to accept what Paul established about the receiving and use of spiritual gifts, you'd think that one with a proven track record of prophetic utterance and writing would be hotly sought after right? The truth here is that I am hated by some and feared by others. Their various fears are because they do not truly understand and the hatreds are the result of fundamental denial. In essence, while they confess with their lips, "Jesus came in the flesh," they deny by their deeds and application that the Holy Spirit still resides in flesh because so many are led to practice perverted doctrines and ritualistic fads, which bear no fruit other than selfish exaltation! Rather than being submissive towards God, many are arrogant and conceited.

Man Seats Himself in High Places
 
What is really happening here is that great many men within the extremely divided Christian sects are seeking for self-glory rather than glorification of the Church. So, they become pretenders and some are outright thieves stealing the words of God's true prophets to boast their own position and status within the religious institutions they run. My Master will deal with them, each according to their deed and to some degree, these "hirelings" are already being dealt with. I'm not too worried about the lack of attention I may or may not receive. What I am more concerned about is the propensity of believers to seek after only the signs, wonders and selfish glories without heeding Christ's example.

It really isn't much different today than it was when Jesus walked the earth. He healed and fed thousands yet on the day of Pentecost, there were initially only 120 faithful disciples gathered in an upper room. The Jews received the greatest miracles and witnessed a great deal of prophetic fulfillment through Him yet they still rejected Him and demanded His crucifixion. I tell you truly dear brethren, it is not any different today than it was then and furthermore, what is real verses what is not can only be judged correctly by what witness the Scriptures afford us. You must let the Word be your only judge regarding these critical issues and do not allow comparison of various religious behaviors and man-made precept/doctrine to influence your thinking. Your discernment is crucial for survival. Keep your eyes fixed completely on Jesus!

Seek to Edify the True Church.. Even when you are hated for it!

As Paul said it is better to desire for the gift of prophesy so that all may be edified. The problem with tongues is that unless one also has the gift of interpretation, how can he/she understand what is being voiced? I am one that searches deeply to understand and apply myself and am not content with such a small gift with little value to the Church as a whole. It might interest you that I did not specifically desire the gift of prophesy but it was given unto me and it took me a while to really believe it. Only after a long season of seeing certain things come to pass with individuals I spoke to and also churches, did I realize and was able to confirm that God indeed endowed a very special gift upon me. You should also understand that once I accepted that being true, I became very aware of the great responsibility that accompanies such a gift. This is never something to toy with or make a living by. A gift like this is only for the edification of others and I am content with being used in such a way by God. It grieves me unceasingly however that the churches I was once a part of rejected me and did not allow me to speak to their congregations. After a long season of disappointment and grief I finally realized and accepted that what was happening to me would not be any different that what the Word of God foretold. I became aware that the "Word" would fulfill itself in my life and the lives of others whom I touched if only I remained obedient and true in my commitment to God.
 
What was my commitment you might ask? To love the Lord my God with all my heart, soul and mind and to listen to His Word and apply myself as a disciple should. That is "who" the "Word" was left for; the Disciples of Christ. It (the Word) cannot be understood by anyone else nor be well applied by those with selfish motive. The Word is an instruction manual for me and one that I dare not ignore. There is nothing on earth that I can compare it or myself to except the life and teachings (pattern) of God's only Son. As I told you many times before, we are "called out" to become sons and daughters of the Father doing the Father's will like Jesus was called out to do His Father's bidding. This commission and commandment from God goes far beyond any superficial belief or religious practice. This is truly a way of life and only one that can be achieved by those who are truly born again by the indwelling Spirit of God.
 
Please don't think that I am attempting to belittle the faith you do have. The desired response to my bold, unwavering and strong message is to let your faith increase and do not become limited in your desire for understanding and practical application. It is in your weakened state that God may do the most amount of good in you and through you and by that you will be greatly strengthened. I'll close this with Paul's message on the "seemly verses the unseemly" members of Christ's Body...
 
1 Corinthians 12:20-25 "But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another."
I value your fellowship and careful consideration to the calling that Christ afforded us. Remember that the "angels of God are given for those that will inherit eternal salvation." Just be careful what angels will speak and test all things by the Word, which was left for our training and instruction and edification of the true Church in Christ.


Your Invitation to tour Israel with Cephas!

Cephas Ministry invites you to join us with Southwest Radio Church Ministries 50th Tour to Israel. We invite you to join our Tour Leaders, Dr. Noah Hutchings, Dr. Bob Glaze and us and for an educational tour of a lifetime to see significant biblical sites referenced in our Holy Bibles. The trip will be from October 14th thru October 26th 2006. Tour costs are $3,495.00 based on double occupancy with departing Delta Airlines flight out of Atlanta, GA. Price includes international flight, Israeli guide, air-conditioned bus and driver, Hotels, luggage handling, fuel surcharge taxes, Jordan visa, taxes, sites, trips and two meals a day.

Day 1 & 2 will be spent getting there. We depart on Delta Airlines flight #152 at 10:45 p.m. and arrive in Tel Aviv at 5:25 p.m. the next day. After immigration and baggage check, we will be transported to the Sharon Herzlia Hotel in Tel Aviv for dinner and an overnighter.

On October 16, after a good night's rest, we will begin our day with a giant Israeli buffet breakfast. Each day, our group will begin the journey with prayer, Bible readings and devotions. With each site, we will study the related Scripture explaining its spiritual and historical significance. Our first scheduled stop will be at Caesarea, a large Roman coastal city where the Apostle Paul was imprisoned for two years (Acts 23:23-26:32). Then we will migrate north to Haifa where we will visit Mt. Carmel, the site where Elijah defeated the prophets of Baal (1 Kings 18), Elijah's cave and a Druze village if time permits. Then we will travel southwest to visit Mt. Megiddo to see the future site of Armageddon (Rev. 16:16). It will be here where Christ gathers and crushes the armies of the Antichrist in a final battle before ushering in His New Kingdom reign. Descending the mountains, we will drop 650 feet below sea level to the city of Tiberias located on the Sea of Galilee where we will check in to the Sheraton Moriah Hotel for dinner and overnight.

Day 4 will be October 17th. After another healthy breakfast, we get the awesome opportunity to go aboard a wooden boat similar to the ones used in the time of Christ and we will sail onto the Sea of Galilee for a time of refreshing! Afterwards, we will drive to Tabaga, the traditional site where Jesus fed 5000 with only five loaves of bread and two fish (Matt. 6:19). We will also get to see the "Jesus Boat" museum and view a boat recovered from the shores of Galilee in 1986. This vessel has been dated back to the time of Jesus. Our next stop will be the site of the Mt. Beatitudes where Jesus preached the "Sermon on the Mount" (Matt. 5:1-7:29). Next, we will tour the ruins of three cities that Jesus cursed in Scripture, Capernaum, (where we will have Bible Study and devotion), Chorazin and Bethsaida (Matt 11:20-25). These three cities in Israel have never been rebuilt. The highlight of the day will be a baptismal service in the River Jordan for anyone wanting to be baptized. Towels and gowns will be made available for a small fee and then were off to Tiberias for dinner and overnight.

On the morning of October 18th after breakfast, we will drive north to visit the Kabbalah city of Safed (time permitting), reported to have been established in 70AD, the same year that the Romans sacked Jerusalem. Continuing northward to the Lebanese/Syrian boarder, we will visit the Dan River and Forest Reserve along with the ancient city of Dan. Here, we will pass through the same Canaanite gate that Abraham passed through in his quest to rescue Lot and his family from Amraphel, King of Syria (Gen. 14:1). We will get to visit Tel Dan and the High Place where Jereboam set up the golden calf and altar where Israel sacrificed before the golden idol. Leaving Tel Dan, we will then travel to Ceasarea Philippi and visit the site where Jesus told Peter that He would establish His Church upon him (Matt. 16:18). Then we will proceed to the Golan Heights, the land of Bashan where the armies of Gog are destined to perish according to Ezekiel 39:18. It is here where we will get to see all the relics of Israel's miraculous victories from the wars of 1948, 1967 and 1973. Next, we will visit the Gamla bird and animal reserve east of the Sea of Galilee where 5000 Jews plunged to their deaths in 66 AD to avoid surrendering to the Romans. It was here, under the leadership of the Jewish historian Josephus that the Jews were able to hold off for two years before being overcome. This is also the place where we will see vultures and biblical animal life returning to Israel, a major prophetic sign (Isa. 34:15) that our time is near. Afterwards, we will head back to Tiberias for dinner and overnight.

On October 19th we head for the Dead Sea after breakfast and checkout. Along the way, we will get to view the interesting countryside and our first stop will be at Qumran to view the cave sites where the Dead Sea Scrolls were discovered. From there we will continue south to En Gedi Park where we will get to see some beautiful waterfalls and springs complete with wildlife like the Ibex and Coney. It was here that David cut off the bottom of Saul's garment as he slept in a cave (1Sam. 24). Continuing southward to our Dead Sea Hotel, we will stop at Masada, the last Jewish stronghold that fell to the Romans in 72AD. Here we will ferry to the top of the mountain where more than 1000 Jews took their own lives rather than fall into the hands of the ruthless Romans. We will have dinner and overnight at the Hyatt Meridient Hotel on the Dead Sea. For anyone who is interested, we will also have some time to go swimming in the Dead Sea.

On day 7, October 20th after breakfast we will drive to Eilat and cross over the Jordan on our way to the ancient city of Petra where we will check into the Crown Plaza Petra for dinner and overnight.

After breakfast on the morning of October 21st we will drive a short distance to the ancient sprawling city of Petra. This red rock city of Esau is said to be the biggest ghost town in the world. We will enter by a one-mile cleft in the rock, the Ciq, with its sides towering 250 feet above the passage floor. At the entrance to the ancient city we will be greeted by one of the most photographed architectural sites in the world, the Treasury Building. This is also the place where the Indiana Jones Movie, The Last Crusade, was filmed. We will also be able to see Mt. Seir (Gen. 36:8), whose highest point is Mt. Hor, the burial place for Aaron, the brother of Moses (Num. 20:28). After lunch, before returning to Eilat we will visit Wadi Rumm, where the film, Lawrence of Arabia was filmed. After our visit to Wadi Rumm, we will travel south to the boarder crossing at Aqaba and after arriving in Eilat we will check in to the Crown Plaza Hotel for dinner and overnight.

On day 9, October 22nd after breakfast we will drive north to Beer Sheva (Josh. 19:1) and the Valley of Elah (1Sam. 17:2) on our way to Jerusalem. Upon arriving in Jerusalem, we will check in at the Olive Tree Jerusalem Hotel for dinner and overnight.

On days 10 thru 12, October 23-25th we will tour the most important city in the world! Our site seeing tours will include the Mount of Olives, the Old City, a model of the Old City, the Temple Mount, the Jewish Quarter, the Upper Room, the Garden of Gethsemane, the Garden Tomb of Jesus, Golgatha (Skull Rock), Yod Vashem (Holocaust Museum), the Western Wall, the Pool of Bethesda, St. Annâs Church, Mt. Zion, Caiaphas' house, Solomon's quarry, the Via Delarosa and the Damascus Gate. A visit to Bethlehem is possible and will be decided upon according to time and political restraints. Each evening we will return to our Hotel for dinner and overnight. On the evening of October 25th we will have a farewell dinner and make ready to depart for home on Delta Airlines flight #153 at 11:45p.m. We will arrive back in Atlanta, GA at 7:00a.m. the morning of October 26, 2006.

If you've decided to join us, remember that a valid Passport is required to travel overseas so if you don't yet have yours, get one immediately. It can take up to 8 weeks to receive yours and the costs to expedite are extraordinary! If you are planning to join us, we ask that you contact Bob Glaze or Tobie Sanders from Southwest Radio Church Ministries at (800) 652-1144. Both Rita and I would be pleased to have some of our own Cephas fellowship accompany us on this tour, just remember that everyone who wants to tour with us must provide for their own expenses and travel cost. This is an opportunity of a lifetime just begging you to go with us so call Southwest Radio Church Ministries today and get your reservation made. Call today  Don't delay!

A trip like this has the greatest potential to renew your faith, reflect on the rich biblical history and perhaps draw you even closer to a deeper understanding of the significance found in the stories of the Old and New Testaments of our Bibles. Our tour guides have been doing this for along time and this will be their Jubilee of Tours. We will be in good "Godfearing" company and have a wonderful opportunity to fellowship and interact with one another; testing and sharpening our spiritual swords of discernment. We want all to know that Rita and I are paying for the costs of this trip out of our personal incomes and are not asking anyone to pay our way. Everyone who wishes to go with us must be as willing to lay aside their own hard-earned monies to finance themselves and take the trip of a lifetime. Who knows, perhaps revelation awaits us as we walk the very ground that Jesus walked and conducted His ministry? This is an educational tour and one that is designed for serious bible students and devout Christians (disciples) of Christ. We hope that you will at least consider prayerfully if it would be God's will for you to go with us. If your heart is moved to do so then respond faithfully and start making arrangements immediately as there will likely be some flight and tour bus restrictions on how many can travel as a group. In any event, your desire to attend with us will start with prayer and a phone call to Southwest Radio Church Ministries.

With all sincerity and love for the truth and our scattered brethren abroad,
 
Nicholas A. Stivers, a humbled God fearing man, scribe and messenger.
Author; Apostasy Revealed published 2003 by Mountainview Publishing ISBN: 1-928602-92-4